A Guided Meditation - Ajaan Thanissaro

(1. Calm the mind with good will towards all beings.)

   Sit comfortably erect, without leaning forward or back, left or right. Close your eyes and think thoughts of good will. Thoughts of good will go first to yourself, because if you can’t think good will for yourself - if you can‘t feel a sincere desire for your own happiness - there‘s no way you can truly wish for the happiness of others. So just tell yourself, “May I find true happiness.” Remind yourself that true happiness is something that comes from within, so this is not a selfish desire. In fact, if you find and develop the resources for happiness within you, you’re able to radiate it out to other people. It’s a happiness that doesn’t depend on taking anything away from anyone else.

So now spread good will to other people. First, people who are close to your heart - your family, your parents, your very close friends: May they find true happiness as well. Then spread those thoughts out in ever widening circles: people you know well, people you don’t know so well, people you like, people you know and are neutral about, and even people you don’t like. Don’t let there be any limitations on your good will, for if there are, there will be limitations on your mind. Now spread thoughts of good will to people you don’t even know - and not just people; all living beings of all kinds in all directions: east, west, north, south, above, and below, out to infinity. May they find true happiness, too.

(2. Bring your attention to this present moment.)

    After spreading good will, bring your thoughts back to the present. If you want true happiness, you have to find it in the present, for the past is gone and the future is an uncertainty. So you have to dig down into the present. What do you have right here? You’ve got the body, sitting here and breathing. And you’ve got the mind, thinking and aware. So bring all these things together. Think about the breath and then be aware of the breath as it comes in and goes out. Keeping your thoughts directed to the breath: that’s mindfulness. Being aware of the breath as it comes in and out: that’s alertness. Keep those two aspects of the mind together. If you want, you can use a meditation word to strengthen your mindfulness. Try the word that means “awake” in Pali: “Buddho.” Think “Bu” (like in boo)with the in breath, and “Dho” (like in dough) with the out breath. (Stretch the syllables so that they last the entire in breath or out breath: Buuuuuuuuuuuuu, and Dhoooooooooooooo).

(3. Learn to breathe comfortably with full alertness.)

    Try to breath as comfortably as possible. A very concrete way of learning how to provide for your own happiness in the immediate present and at the same time strengthening your alertness is to let yourself breath in a way that is comfortable. Experiment to see what kind of breathing is comfortable for the body right now. It might be deep breathing, shallow breathing, heavy or light, long breaths, short breaths, or a combination. Once you find a rhythm that is comfortable, stay with it for awhile. Learn to savor the sensation of the breathing. Generally speaking, the smoother the texture of the breath, the better. Think of the breath, not simply as the air coming in and out of the lungs, but as the entire energy flow that courses through your body with each in and out breath. Be sensitive to the texture of that energy flow. You may find that the body changes after awhile. One rhythm or texture might feel right for a while, and then something else will feel more comfortable. Learn how to listen and respond to what the body is telling you right now. What kind of breath energy does it need? How can you best provide for that need? If you feel tired, try to breath in a way that energizes the body. If you feel tense, try to breathe in a way that’s relaxing.

(4. Stay focused in the present moment.)

    If your mind wanders off, gently bring it back. If it wanders off ten times, a hundred times, bring it back ten times, a hundred times. Don’t give in. This quality is called ardency. In other words, as soon as you realize that the mind has slipped away, you bring it right back. You don’t spend time aimlessly sniffing at the flowers, looking at the sky, or listening to the birds. You’ve got work to do: work in learning how to breathe comfortably, how to let the mind settle down in a good space here in the present moment.

(5. Begin exploring the body.)

    When the breath starts feeling comfortable, you can start exploring the breath in other areas of the body. If you simply stay with the comfortable breath in a narrow range, you’ll tend to doze off. So consciously expand your awareness. A good place to focus is right around the naval. Locate that part of the body in your awareness: where is it right now? Then notice how does it feel there when you breathe in? How does it feel when you breathe out? Watch it for a couple of breaths, and notice if there’s any sense of tenseness or tightness in that part of the body, either with the in breath or the out breath. Is it tensing up as you breathe in? Are you holding onto the tension as you breathe out? Are you putting too much force in the out breath? If you catch yourself doing any of these things, just relax. Think of that tension dissolving away in the sensation of the in breath, the sensation of the out breath. If you want, you can think of the breath energy coming into the body right there at the naval, working through any tension or tightness that you feel there.

Then move your awareness to the right - to the lower right-hand corner of your abdomen - and follow the same three steps there: 1) Locate that general part of the body in your awareness; 2) notice how it feels as you breathe in, how it feels as you breathe out; and 3) if you sense any tension or tightness in the breath, just let it relax. …..Now move your awareness to the left, to the lower left-hand corner of your abdomen, and follow the same three steps there: 1) Locate that general part of the body in your awareness; 2) notice how it feels as you breathe in, how it feels as you breathe out; and 3) if you sense any tension or tightness in the breath, just let it relax.

Now move your awareness to your solar plexus …. And then to the right, to the right flank …. To the left flank. Then up to the middle of the chest ….After awhile, move up to the base of the throat …. And then to the middle of the head. Be very careful with the breath energy in the head. Think of it very gently coming in, not only through the nose but also through the eyes, the ears, down from the top of the head, in from the back of the neck, very gently working through and loosening up any tension that you may feel, say around your jaws, the back of your neck, around your eyes, or around your face ….

From there you can move your attention gradually down the back, out the legs, to the tips of the toes, the spaces between the toes. As before, focus on a particular part of the body, notice how it feels with the in-breath and the out-breath, relax any sensation of tension or tightness you might feel there, so that the breath energy can flow more freely, and then move on until you’ve reached the tips of the toes. Then go back up to the neck, and beginning with the back of the neck, go down the shoulders, through the arms, past your wrists, and out through your fingers.


You can repeat this survey of the body as many times as you like until the mind feels ready to settle down.

(6. Establish one concentration spot.)

    Then let your attention return too any spot in the body where it feels most naturally settled and centered. Simply let your attention rest there, at one with the breath. At the same time let your range of awareness spread out so that it fills the entire body, like the light of a candle in the middle of a room: the candle flame is in one spot, but its light fills the entire room. Or like a spider on a web; the spider is in one spot, but it knows the whole web. Be keen on maintaining that broadened sense of awareness. You’ll find the it (the awareness) tends to shrink like a balloon with a small hole in it, so keep broadening its range, thinking,” Whole body, whole body, breath in the whole body, from the top of the head down into the tips of the toes.” Think of the breath energy coming in and out of the body through every pore. Make a point of staying with this centered, broadened awareness as long as you can. There is nothing else you have to think about right now, nowhere else to go, nothing else to do. Just stay with this centered, broadened awareness of the present ….

(7. Leaving meditation.)

    When the time comes to leave meditation, remind yourself that there’s a skill to leaving. In other words, you don’t just jump right out. My teacher, Ajaan Fuang, once said that when most people meditate, it’s as if they’re climbing a ladder up to the second story of a building; step by step, rung by rung, slowly up the ladder. But as soon as they get to the second story, they jump out the window. Don’t let yourself be that way. Think of how much effort went into getting the mind centered. Don’t throw it away.

The first step in leaving is to spread thoughts of good will once more to all the people around you. Then before you open your eyes, remind yourself that even though you’re going to have your eyes open, you want your attention to stay centered in the body, at the breath. Try to maintain that center as long as you can, as you get up, walk around, talk, listen, whatever. In other words, the skill of leaving meditation lies in learning how not to leave it, regardless of whatever else you may be doing. Act from that sense of being centered. If you can keep the mind centered in this way, you’ll have a standard against which you can measure it’s (the mind’s) movements, its reactions to the events around it and within it. Only when you have a solid center like this can you gain insight into the movements of the mind.